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Nissy Kurian


As a young Christian, I was taught the importance of spending personal worship time alone with God every day. I was encouraged to speak to His father's heart, honestly sharing my hopes and dreams, my needs and concerns. Just as importantly, I was to listen for His reply as I meditated on and memorized His words to me in Scripture. My service for Him is always to be the overflow of my walk with Him.

In the beginning, it seemed like another of the duties of the Christian life. If I only had time to give the Lord a few minutes in the morning (or missed several days altogether), well, I was busy serving Him and fulfilling my spiritual duties in other ways. The fact is that I didn't always want to spend time with God in the morning. Still, I wanted to want to. I wanted to have the kind of spiritual hunger for God's presence that wouldn't be satisfied with a hurried morning snack. So I continued to pray, "Lord, create within me an appetite for spending time in your presence." Eventually, I found that my emotions followed my obedience. In Desiring God, John Piper speaks beautifully to the question of our motivation for spending time with God:

The real duty of worship is not the outward duty to say or do the liturgy. It is the inward duty, the command—"Delight yourself in the Lord!" (Psalm 37:4). . . .The reason this is the real duty of worship is that this honors God, while the empty performance of ritual does not. If I take my wife out for the evening on our anniversary and she asks me, "Why do you do this?" the answer that honors her most is, "Because nothing makes me happier tonight than to be with you."

"It's my duty," is a dishonor to her. "It's my joy," is an honor.

How shall we honor God in worship? By saying, "It's my duty"? Or by saying, "It's my joy"?

Worship is a way of reflecting back to God the radiance of his worth. Now we see that the mirror that catches the rays of his radiance and reflects them back in worship is the joyful heart. Another way of saying this is to say "the chief end of man is to glorify God by enjoying him forever."

As a result of becoming consistent in the time spent with the Lord each morning, you will begin experiencing His presence throughout the day in a fresh and vital way. This is the kind of daily walk that enables us to experience the promiseswe have in Scripture. Promises like:

When we are confused, God will guide us. We can rely on Him to help us make the right financial plans and investment
decisions. He promises, "I will instruct you and teach you in the way you should go; I will counsel you and watch over you."
When we are afraid, God will protect us. The loss of a job, an inadequate retirement nest egg, or turbulent investment
markets can cause us to fear for the future. But we can take heart from His invitation: "Cast all your anxiety on Him because He cares for you." As we trust in Him, He will protect us and give us a confidence that overcomes our fears.
When we are discouraged, God will encourage us. It's not easy staying on a strict budget when there are so many things
 we'd like to provide for our families or enjoy for ourselves. And it takes resolve to stick with a long-term investment plan that doesn't seem to be getting the job done. When we're struggling with disappointments, God tells us "Do not be discouraged, for the Lord your God will be with you wherever you go." "I will strengthen you and help you; I will uphold you with my righteous right hand."
When we are hurting, God will comfort us. Although God is ever with us, He reveals His presence in special ways when we
really need it. "God is the source of every mercy and the God who comforts us. He comforts us in all our troubles so that we can comfort others."

In practical, everyday terms, how does God fulfill these promises? Sometimes by changing the circumstances, but more often by changing our perspective. He wants to guide, protect, encourage, and comfort us—through His Word, through prayer, and through the leading of the Holy Spirit as we spend times of intimacy with Him. Our Father is waiting to open the eyes of our hearts so we may see—and delight in—His love and faithfulness. May we joyfully seek Him out!

How much time do you spend with God during an average week? If you spend all your discretionary time without including time with God, are you seeking first the kingdom of heaven? Jesus teaches that we cannot serve God and the world (mammon) - we must serve one or the other. In Matthew 6:24, 33 Jesus says: "No one can serve two masters; for either he will hate the one and love the other, or else he will he loyal to the one and despise the other. You cannot serve God and mammon. ... But seek first the kingdom of God and His righteousness, and all these things shall be added to you." And for those who seek the kingdom of God first He says: "Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble." (Matt. 6:34)

Take a minute and figure up how much time you spend with God in an average week either in private, in Bible study, or gathered with the saints. Now calculate how much discretionary time you have in an average week. A person who works sixty hours a week, sleeps 57 hours a week, and spends 25 hours a week to accomplish chores and other necessary tasks, has 26 hours of discretionary time per week. This person has 26 hours to waste, watch TV, spend on hobbies, etc. How much discretionary time do you have in an average week and what are you doing with it?

Of course, the first thing that comes to mind is going to church. This is one of the best ways to spend time in devotion and service to God. While assembled with the saints we sing, pray, study, give, and partake of the Lord's Supper. Singing, praying, studying, and giving (personally, apart from giving to the church treasury) are additionally done outside of the assembly. But giving, as commanded in the church, and partaking of the Lord's Supper are done in the assembly. Although we do these things together, we do them individually to the Lord. So, just because we show up at the assembly does not mean that we have worshipped God.


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